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Alexander hamilton’s exaggerated abolitionist stance

The US Treasury Department previously announced that the portrait of alexander hamilton on the 10-dollar bill would be replaced by someone else, which triggered a small-scale movement aimed at saving the position of the first treasury secretary in the history of American currency. The recurring theme in the “Save Hamilton” movement is to emphasize Hamilton’s position of abolishing slavery, and some critics who have gone further even regard it as the pioneer of a generation of abolitionists after the founding of the People’s Republic of China. The new york Daily News called him a “staunch abolitionist”, while the Huffington Post praised him for his “resolute” opposition to slavery, which was the main reason for keeping his portrait on the 10-dollar bill. This formulation goes far beyond the scope of amateur explanation. A considerable number of biographers who worship Hamilton will add abolitionists and resolutely oppose slavery to their writing themes.

“Few of the Founding Fathers can compare with Hamilton in the consistency of stance and firmness of abolitionist action,” Ron Chernow wrote in his widely acclaimed review of Federalist Papers. Richard Brookhiser and even the historian Forrest McDonald, who is famous for his rigorous textual research, praised his efforts against slavery in his biography. However, there is a big problem with this narrative: Hamilton’s evidence of “abolitionism” is greatly exaggerated, if not nonsense.

The fragments of the previous letter have shown that Hamilton’s relationship with slavery is far from innocent. Two of his female relatives, Margaret skyler Skyler van Lunsiral and Angelica skyler Church, are both suspected of owning slaves in their family business, and the slaves they want to recall are also under the control of a sales contract involving another political acquaintance. There are many examples in Hamilton’s letters that show that he was in charge of finance in the process of selling, signing contracts or buying slaves, and the parties concerned were his immediate family members.

The details of these transactions are scattered, but there are some questionable records. On the customer note of a 1784 ledger, there is “to Peggy, a black girl who sold it to him”; Another account book records “250 dollars in cash, bought me two black N Lou”, dated in 1796, which may be related to another transaction to buy slaves for relatives of the church family. In a text that modern and contemporary Hamilton biographers usually avoid talking about, Hamilton’s grandson described the above record like this: “It is generally believed that Hamilton never owned a black slave, but this is not true. We found in his book that there are some records showing that he bought slaves for himself and others. ” In 1797, a record involving his relatives wrote, “John B. mr. church bought $225 from black women and children. Another related record has the words “same as above, a black woman was bought for $90”.

Most of these transactions involved Hamilton’s married relatives-he married the daughter of a wealthy and powerful skyler family in new york, which owned some slaves, mainly domestic servants. Although this practice was common among wealthy families in the late 18th century, it also showed that Hamilton had many experiences of directly using slaves or buying and selling slaves for his family. From his marriage in 1780 to his death in 1804, he was generally a beneficiary of slavery (new york promulgated a law in 1799 to change slaves into apprentices for a certain period and gradually abolish slavery).

This does not mean that slave owners or beneficiaries of slavery cannot have the idea of abolishing slavery. Hamilton is probably like this. In 1785, Hamilton joined the new york Manufacturing Association, which included many political elites in new york, such as john jay, Melancton Smith and Aaron Burr. Although the organization opposes slavery, its position is still moderate and progressive. His political efforts mainly focused on ending the slave trade, gradually dissolving slavery by means of batch liberation measures and setting a contract time limit, rather than abolishing it immediately. During his military career, Hamilton also supported the revolutionary war hero John Lawrence to encourage slaves to join the army and fight for America in exchange for freedom. But these measures-Hamilton’s reputation as an abolitionist is almost entirely based on this-are not very positive for the abolition of slavery, even by the standards of 1780.

Don’t forget that Hamilton was a prolific news critic. He published hundreds of opinions on almost all political issues at that time under his pen name. Hamilton’s works have a remarkable feature, that is, he basically does not clearly express the view of “abolitionism”, although many biographers call him that. From this point of view, he is in sharp contrast with the outstanding abolitionists of his time, who often wrote thousands of words. Think about john adams. Although he compromised with the southern states on the issue of slavery in order to save the new republic, he publicly expressed his opposition to slavery. Or compare Hamilton’s silence with Benjamin Franklin’s silence. Franklin also kept slaves in his early years, but later he gradually devoted himself to the cause of abolishing slavery and became an outspoken opponent of slavery on his deathbed. We can even compare Thomas Jefferson, who owned a huge plantation in Virginia, but wrote many books attacking the immorality of slavery, fearing that it would be bad for the future of the United States. In contrast, Hamilton’s works hardly say anything about slavery, only some abstract expressions, which simply can’t reach the kind of concreteness endowed by theorists who are committed to this topic today.

A series of evidences mentioned above cannot rule out the possibility of Hamilton’s ideological opposition to slavery, and his participation in the activities of the Slave Liberation Association is enough to illustrate some problems. However, the evidence does reveal a point that contemporary biographers are unwilling to admit: Hamilton’s anti-slavery tendency has been overwhelmed by family or other political considerations many times, and his formal political opinions can be described as overwhelming, but as far as the topics he talks about are concerned, he is a dwarf in action. It may be accurate to call him a “beneficiary of slavery who is uneasy about the system”, but it is quite absurd to call alexander hamilton an abolitionist-not to mention boasting that he is a pioneer among contemporary abolitionists.


Gothic style originally belonged to the Arab world? Historical secrets of architectural culture war

In 2019, 3,624 Americans accepted a questionnaire survey. One of the questions was “Should Arabic numerals be taught in schools?” 56% of people chose “No” (72% of all respondents’ Republican supporters chose this option) and were deeply offended. Only 29% answered “Yes”. People who give negative answers don’t seem to know that the so-called “Arabic numerals” are the characters on their mobile phone keyboards.

There is a similar oolong in the construction industry. Although Kenneth Clark, Nicola pevsner and other art historians take it as their responsibility to explain the history of European civilization, their works rarely mention the Grand Mosque of Cordoba in the ancient city of Cordoba in southern Spain. Typical Arabic architectural style) and Alhambra de Granada (known as the “Forbidden City in Spain”, built by Moors in the Middle Ages)-they are obviously unusual and vital landmarks, and they are actually located in Europe. This omission is really staggering.

Diana Darke writes in her new book Stealing from Saracens that several Nordic countries claim that the so-called “Gothic” is their own landmark architectural style (such as Notre Dame and the Palace of Westminster, etc.). Design theorists such as john ruskin and Augustus Pugin also believe that Gothic is a typical Christian style. In fact, this style originated in the Arab world and was born by Arab and Muslim construction workers centuries after the Islamic prophet Muhammad. Ducker said that arches, ribbed vaults, conical roofs, bell towers, rose windows, domes with specific styles, various stained glass, castles, churches with twin towers and possibly cloisters can all be found in ancient buildings in the Middle East and southern Spain. She believes that the three-heart arch-a common three-petal style in churches, used to mark the trinity of Christianity-also originated in Arabia. At that time, people mistook the Dome Mosque in Jerusalem for the Temple of Solomon. Based on this ridiculous misunderstanding, some churches have copied the former architectural style.

The dome of the Cathedral of Our Lady of Flowers was designed by Philip brunelleschi. His design was inspired by Islamic architectural techniques and the work of a scientist in Cairo in the 11th century. Image source: Pocholo Calapre/Alamy
This Arab architectural style not only influenced the Middle Ages. The dome of Florence Cathedral, built by Italian architect brunelleschi, is a masterpiece of the early Renaissance. Its design inspiration probably comes from Islamic architectural technology and the works of a scientist named Ibn Al Haissam in Cairo in the 11th century. Antoni Antoni Gaudí, a devout Catholic and the designer of the Sagrada Familia Cathedral, made it clear that he borrowed excellent Spanish Islamic architecture.

There may be several ways to produce this widespread influence: communication between Spanish Muslim-ruled areas and their Christian neighbors; The link between the Crusaders and the pilgrims going to Jerusalem; There is also trade between cities, such as Venice and cities in Arab countries. Although Christians and Muslims are often at loggerheads, they always look for opportunities to learn from each other or steal each other’s ideas, and often take away indispensable craftsmen from their enemies.

Ducker sometimes overdoes it, and some of her cases are unconvincing-for example, the connection between Big Ben and the minaret of Aleppo Mosque in Syria is far-fetched-but she has collected countless evidences to prove that there have been a lot of exchanges and interactions between Christians and Muslims. This can be said to be expected. At that time, long-distance travel often needed to go by sea, so the Mediterranean countries were closely linked. Arab civilization introduced rich knowledge of mathematics, astronomy, medicine and philosophy to Europe, including algebra and calculus methods. In addition, there is a writing case: the English word “tabby” comes from the name of a striped fabric, which was first named after a prince named Attab in the Umayyad Dynasty of the Arab Empire. Therefore, it is conceivable that the achievements of Islam in architecture have also been passed down. As Ducker pointed out, the following contents are no longer news: As early as 300 years ago, the 17th century British architect Christopher Wren confirmed the influence of “Saracen” (referring to the desert Arab nomads from Syria to Saudi Arabia today) on the “Gothic” style.

In order to resist the cultural war related to architecture-for example, people often use beautiful photos of European architecture on Twitter to show the supremacy of their race-Ducker thinks it is necessary to reiterate Ryan’s point of view to everyone at this moment. She doesn’t want to argue that one culture is superior to another, but she wants to point out that cultural influence sometimes goes in the opposite direction, such as from Rome to Byzantium and finally back to the Arab world.

“I don’t mean to belittle the great achievements of European architecture,” she wrote. “My purpose is to show that no one can’ own’ architecture, just as no one can’ own’ science.” (Similarly, no one can have cat stripes. Although these views are well-founded, they will still arouse some people’s anger, but for most rational people, her book effectively reminds us that civilizations


Historians suggest that Britain establish a museum of colonial history.

William Dalrymple, a historian, suggested in the last debate speech at the Jaipur Literature Festival (JLF) that Britain should establish a “colonial history museum” to restore “those terrible historical truths” for our future generations.

In June this year, angry demonstrators in Bristol threw a bronze statue of slave owner Edward Kerr into the river. Times have changed, and the former national hero has now become a despised war criminal. On how to deal with these statues, Darling said that although he “doesn’t want to see them removed”, it is still “necessary”.

“It’s just like in Germany. We won’t see the statues of Hitler or other Nazi officers. Britain should also clean up these statues of war criminals. ” Darling believes that this has nothing to do with the trend of the times, but the corresponding measures based on facts. “For children, the Museum of Colonial History can play a great educational warning role, and this knowledge can’t be learned in class.”

The statue of John Nicholson is the best example. It is said that he once said that “the killers of British women and children will be skinned alive, pierced or burned to death”. In The Last Mughal, Darling mercilessly criticized Nicholson, calling him “extremely cruel and abnormal”. Today, two statues of Nicholson still stand on the land of Northern Ireland.

The statue of another colonial war leader, colin campbell, is located in Clydeside. This hero who has made outstanding achievements in the battlefield is mean and vicious in Dalinpu’s eyes: “This man sewed pigskin on Indian soldiers, forced them to lick blood, and then killed them with cannons.” In addition, Major General Henry Havelock was “equally vicious and ferocious. In Lucknow and Camp, nearly 100,000 civilians died at their hands. If this is in other places, it is an out-and-out war criminal. “

Colin campbell Statue Image Source: Wikipedia
Darling believes that there are many problems in history teaching in British schools at present. “From Henry VIII to william wilberforce, children believe that the British Empire has been on the road of liberating slaves and opposing racism.”

“What the British Empire did in India and other places was not written into the syllabus, which is a big problem,” Darling said. “Many British people know little about that history, unlike India, Ireland and Australia, such as British colonial rule in India, potato famine in Ireland or the extinction of Tasmanian aborigines. Therefore, in my opinion, it is necessary for us to seize the opportunity to build a museum of colonial history and use these statues of war criminals to fill the gap in school education. “

In the face of Darling’s proposal, historian Edward Chancellor disagreed: “In my opinion, the act of demolishing historical statues is closely related to social current affairs, which is behind the rise of boycott culture and condemnation culture, the popularity of confession and censorship system, the decline of social tolerance and the prevalence of anti-intellectualism.”

“As long as they meet the right opportunity, they will destroy all the statues,” the prime minister said. “This is a huge impact on the values of the Enlightenment and a signal of the rise of cultural nihilism. Behind this is a shallow, one-sided and ignorant view of history. They can’t understand that different historical periods have different values, and as historians, we should try to remain neutral and objective. “

Reporter Swapan Dasgupta also expressed opposition to Dallinpu’s proposal. In his speech, he pointed out that “history will not change because of a small bronze statue. People’s intention to remove these statues is not to rewrite history, nor to make history fairer. What they really want to do is beautify history, abandon those uncomfortable truths, purify the past and make history conform to contemporary moral values. “

In the subsequent solicitation of opinions, 53% of the audience said that statues from all over Britain should be